An Account of Emotional Specificity in Classic-Romantic Music

Swinkin, Jeffrey

Many, if not most, contemporary philosophers of music contend that the
musical expression of an emotion does not depend upon the perceiver feeling
that emotion.1 That is, while these scholars do not necessarily deny that
emotional responses to music are valuable, even inevitable, they do not view
such responses as properly part of the emotional content of the work itself,
or even properly part of an aesthetic experience of the work (as opposed to
a more informal one). Some argue this on the basis that musical emotions
lack intentional objects: if a piece expresses sadness, for example, this could
not consist in the listener feeling sad for the piece gives him nothing to be
sad about.2 Others invoke the problematic paradox of negative emotion: if
music really made us feel sad, why would we want to listen to it? (Davies
[1997] and Levinson [1997] explore this issue.) Still others observe that pieces
often evoke feelings they do not express and vice versa; as Goodman states,
“whatever emotion may be excited [by music] is seldom the one expressed”
(1976:47). As a consequence, even when the emotions expressed by the music
and those felt by the listener happen to coincide, the latter are nonetheless
incidental to musical expression. Equally incidental is what composers feel
when they compose. As Peter Kivy avers, “It is unthinkable that I should
amend my characterization of the opening bars of Mozart’s G–minor
Symphony (K. 550) as somber . . . if I were to discover evidence of Mozart’s
happiness . . . during its composition” (1989:14–15).
While none of these arguments is ironclad, collectively they make a
compelling case for the fundamental separation of musical expression and
arousal. Departing from this axiomatic distinction, I will attempt to demonstrate
precisely how music possesses emotional content, how emotional
qualities arise from (if not completely inhere in) musical form and structure.
In the process, I hope to demonstrate that musical emotions need not be of
the most general sort, such as joy and sorrow (what Kivy designates “garden–
variety” emotions) but may at times be subtle, specific, and “cognitively
complex.”3 This view runs counter to those of Eduard Hanslick, Peter Kivy,
and Susanne Langer, to cite three prominent aestheticians. However, rather
than dismiss their ideas, which are extremely valuable in their own right, I
hope to assimilate them into what I feel is a more satisfying theory of musical
emotion—one that accounts for more nuanced shades of emotion than these
theorists allow. In what follows, I shall neither comprehensively survey the published positions on musical emotion nor offer an entirely original theory;
rather, I shall attempt to synthesize these well–known stances toward musical
emotion, incorporating my own, music–analytic approach (which utilizes
formal, motivic, Schenkerian, and implication–realization methods). My
two related aims are (a) to account for the multiple musical parameters and
structural levels that generate emotional content; (b) to explicate the means
by which music in certain instances is able to convey specific emotions.



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Columbia University
Published Here
September 29, 2014