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    <titleInfo>
        <title>No longer Male: Masculinity Struggles behind Galatians 3:28?</title>
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    <name type="personal" ID="bk387">
        <namePart type="family">Kahl</namePart>
        <namePart type="given">Brigitte W.</namePart>
        <role>
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        <affiliation>Union Theological Seminary. Union Theological Seminary</affiliation>
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    <abstract>Feminist and liberation oriented readings rather commonly have treated the baptismal formula of Gal. 3.26-28 as a kind of ET, a lovely lonely alien unhappily trapped in the hostile matter of a Pauline letter. While testifying to an egalitarian life practice in the congregations before, besides, and against Paul, it is considered to fit only loosely into the specific context of Galatians: Paul mainly quotes the baptismal unity of Jew and Greek as he wants to dissuade the Galatian Gentiles from getting circumcised as Jews. The emancipatory message, however, of slave/free and male/female becoming one in Christ—if it is emancipatory at all—is mostly irrelevant to the rest of the Galatian debate and to the patriarchal mindset of Paul in general.</abstract>
    <subject>
        <topic>Theology</topic>
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        <titleInfo>
            <title>Journal for the Study of the New Testament</title>
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        <part>
            <detail type="volume">
                <number>79</number>
            </detail>
            <extent unit="page">
                <start>37</start>
                <end>49</end>
            </extent>
            <date>2000</date>
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    <identifier type="hdl">http://hdl.handle.net/10022/AC:P:15100</identifier>
    
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