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    <titleInfo>
        <title>Critical Race Theory and Marxism: Temporal Power</title>
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    <name type="personal">
        <namePart type="family">Farley</namePart>
        <namePart type="given">Anthony Paul</namePart>
        <role>
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    <name type="corporate">
        <namePart>Columbia University. Law</namePart>
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    <abstract>This Essay on modern progress spins out of Marxism a theory of time about which Marxism itself has remained largely unconscious. Marxism is a theory of the already-taken. Critical Race Theory has as its animating spirit, its haunt, a related—but up until now only latent—temporal theory of the already-taken. The unconscious, we learn from psychoanalysis, does not know time; it is timeless. The authority of law comes to us from this same time out of mind. The four corners of this Essay&apos;s theory of the already-taken are Marxism, Critical Race Theory, psychoanalysis, and jurisprudence. The already-taken is the unconscious of law.</abstract>
    <subject>
        <topic>Law</topic>
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    <subject>
        <topic>Political science</topic>
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            <title>Columbia Journal of Race and Law</title>
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            <detail type="volume">
                <number>1</number>
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            <detail type="issue">
                <number>3</number>
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            <extent unit="page">
                <start>247</start>
                <end>264</end>
            </extent>
            <date>2012-07</date>
        </part>
        <identifier type="issn">2155-2401</identifier>
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    <identifier type="hdl">http://hdl.handle.net/10022/AC:P:15004</identifier>
    
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