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    <titleInfo>
        <title>The Struggle for Literacy in Korea: An examination of literacy and the power of language in Korea, 1392-1945</title>
    </titleInfo>
    <name type="personal" ID="fjc2118">
        <namePart type="family">Cadavid</namePart>
        <namePart type="given">Francisco</namePart>
        <role>
            <roleTerm type="text">author</roleTerm>
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        <affiliation>Columbia University. Weatherhead East Asian Institute</affiliation>
    </name>
    <name type="personal" ID="hc2059">
        <namePart type="family">Cho</namePart>
        <namePart type="given">Hwisang</namePart>
        <role>
            <roleTerm type="text">thesis advisor</roleTerm>
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        <affiliation>Columbia University. East Asian Languages and Cultures</affiliation>
        <affiliation>Columbia University. Heyman Center for the Humanities</affiliation>
    </name>
    <name type="corporate">
        <namePart>Columbia University. Regional Studies--East Asia</namePart>
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    <genre>Master&apos;s theses</genre>
    
    <originInfo>
        <dateIssued keyDate="yes">2012</dateIssued>
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    <language>
        <languageTerm type="text">English</languageTerm>
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    <abstract>Traditional narratives tend to break Korean history into two periods: the pre-modern and the modern. In addition, each scholar has his or her own temporal dividing line separating these two periods, whether it be a specific year, or a range of years. Regardless of differing opinions and different markers for what determines &quot;modernity,&quot; all of these historical narratives have one thing in common: they split Korean history in two. Despite this artificial split created by many an academic work, several aspects of Korea&apos;s long history can serve as a continuous link between the pre-modern and modern periods as a way to challenge the notion of forcing the need to create a definite dividing line between two historical periods. This paper will examine one such of those aspects. I will argue that Korean history, from the Chosǒn period through the colonial period, has been marked by a societal struggle for literacy. In other words, literacy, at various stages in Korean history, has served as the locus of power that has manifested itself in a myriad of forms. Furthermore, I will examine literacy as a vehicle for linking such disparate members of society as Neo-Confucian literati during the Imjin War and Korean independence activists of the early 20th century.  </abstract>
    <note>M.A., Columbia University.</note>
    <subject>
        <topic>Asian studies</topic>
    </subject>
    <identifier type="hdl">http://hdl.handle.net/10022/AC:P:13567</identifier>
    
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        <recordCreationDate>2012-06-21 11:03:17 -0400</recordCreationDate>
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        <recordIdentifier>7569</recordIdentifier>
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